Sometimes I question whether or not I really know what suffering is. Reading back on my last entry, it struck me that in many ways, my life wasn’t that bad.
A Hero Of Our Time was written during great military conflict, where people were frequently “exiled” by being sent to remote places along the front of the Russian-Circassian War, where Russia had already been fighting for over 40 years. Some may argue that I don’t truly understand suffering, because my culture hasn’t been through something like this, whereas such pain is already in the blood of Russians. Even in popular culture, such as Babylon 5, the Russian character Susan Ivanova (whom I quoted in this tweet) seems to follow this stereotype.
So can I truly relate to this without having gone through any of it myself?
If you look at Aya Nagatomi’s performances of Chopin, specifically her interpretation of his Étude Op. 10, No. 12, you can tell that it’s technically amazing — certainly a virtuoso in the making as she’s only 19 in this video — but you don’t feel the rubato with which Chopin intended it. As such, it sounds like it’s being performed by a computer. You have to wonder whether it takes a certain degree of hardship experienced to do it justice, perhaps going through the political turmoil of the November Uprising in Warsaw that inspired Chopin to write this Revolutionary Étude.
Could Leonard Cohen have been able to pen a song like Famous Blue Raincoat without having suffered through a few lonely nights in New York City? I think not.
I don’t know enough about Chinese history to know what my ancestors went through. The relatives I know of in previous generations escaped the Cultural Revolution — where they would have been subjected to unbelievable hardships — to Hong Kong. Maybe it’s not in my blood, and I’m just drawn to the idea of Nihilism on a superficial level, never truly understanding it any deeper.
But a long time ago, I remember reading an entry by Tina where she felt disturbed by other people’s opinions on how jaded she was feeling, as they were saying she had nothing to feel bad about. I told her not to compare herself to others. That one person going through heartbreak is a different kind of suffering than a person going without food, and that one can’t said to be more “painful” than the other.
I may have been well-fed, healthy, and from a middle-class family in my childhood. But none of things mattered to me because it was the emotional connection that I was seeking, but could never find.
I’ve always had the bad habit of comparing myself to others. I should probably just follow my own advice and enjoy the comfort, beauty, and inspiration that Russian literature gives me.
After all, if I can acknowledge that my suffering is my own, no one else would truly understand anyway!
