At the core of our beings, Pat and I are the same person.

What sep­a­rates us is our emo­tion, or lack thereof. Pat’s the log­i­cal one, I’m the emo­tional one. I’ve always looked up to him — his strength, his morals, his per­son­al­ity — with­out really under­stand­ing why.

It’s only in the last year that I’ve come to real­ize Pat is a Taoist. This comes with the real­iza­tion that I’m a Taoist myself, and explains why I try to be more like him.

The inter­est­ing part is that he doesn’t even know that he’s a Taoist — sort of like Winnie the Pooh — which is exactly what makes him a true Taoist.

One of Chuang Tzŭ’s para­bles illus­trates this point. In an abbre­vi­ated ver­sion, Knowledge seeks a con­scious reflec­tion to know the Tao, and asked Silent Do Nothing and Reckless Blurter, before ask­ing The Yellow Emperor (ahhh, the Romantic per­son­i­fi­ca­tion of Chinese fables):

Knowledge said to The Yellow Emperor, “I asked Silent Do Nothing and he kept quiet. Not only didn’t he answer me, but he didn’t even know how to answer. I asked Reckless Blurter, and though he wanted to tell me, he didn’t, and even for­got my ques­tions. Now I’ve asked you, and you know all about it. Why do you say that you’re far from it?”.

The Yellow Emperor said, “Silent Do Nothing was truly right, because he didn’t know any­thing. Reckless Blurter was nearly right, because he’d for­got­ten it. You and I are far from right, because we know far too much”.

The same is true for Tai Chi¹, or any mar­tial art for that mat­ter. Dissect it too much, and you lose the mean­ing. Think about it too much, and you don’t react. As Michael Babin wrote in his arti­cle on self-defense train­ing:

It is sad but true that real skill comes from seem­ingly end­less drilling of the basics and then learn­ing how to transcend/forget most of what you have so patiently learned.

In other words, learn­ing struc­ture is essen­tial to learn­ing to react to a com­plete lack of struc­ture (i.e. a real fight); but if you focus on struc­ture for too long it becomes counter-productive to “being with­out struc­ture” in mar­tial terms. One of the many annoy­ing para­doxes in the inter­nal arts.

One of the many para­doxes in the Taoist phi­los­o­phy as well. As much as I try to study it, learn it, and apply it, I find myself think­ing about it too much. As a result, I occa­sion­ally stray from being cen­tered, and lose my balance.

It’s the con­scious reflec­tion which Knowledge is seek­ing that pre­emp­tively dooms his search. This is my prob­lem as well. I buy Taoist books with a thirst for knowl­edge, but they’re all telling me the same thing now. Not that the books haven’t helped at all, but I feel like I’ve reached a limit. Perhaps even the sim­ple act of writ­ing about this is counter-productive.

I have the under­stand­ing, but I can’t apply it with­out think­ing about it first, and it’s the attempt to apply it that ruins the point. I’ve yet to reach a stage of pure reac­tion and spon­tane­ity, like Pat.

But I’m get­ting there.

1. Yet another exam­ple of how Tai Chi is the phys­i­cal expres­sion of the phi­los­o­phy. Or per­haps this could be reverse-generalized, and said that the Taoist phi­los­o­phy is reflected in every­thing, such as mar­tial arts. [↑]